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Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia . The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
The theory proposes that a number of passages (1 Corinthians 4:17, 16.10; 2 Corinthians 2:13, 7:6, 13–14, 12:18; and Acts 19.22) all refer to the same journey of a single individual, variously called Titus and Timothy. This theory is complicated by various details from Pauline episles.
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
"exhort/encourage" (in 2:6) "rebuke/reproof" (in 1:13) recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15] "Let no one despise you": is an indirect command in the third person to strengthen Titus, which is similar in form and content to 1 Timothy 4:12 for Timothy. [16] Philip Towner offers a paraphrase:
Titus has a very close affinity with 1 Timothy, sharing similar phrases and expressions and similar subject matter. [12] [13] This has led many scholars to believe that it was written by the same author who wrote 1 and 2 Timothy: their author is sometimes referred to as "the Pastor". [14] The gnostic writer Basilides rejected the epistle. [15]
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Textual variants in the Epistle to Titus are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
"In our common faith" (NKJV; KJV: "After the common faith"; Greek: κατὰ κοινὴν πίστιν, kata koinēn pistin): the author treats Titus as "a genuine son" by virtue of "the faith common to all the people of God", a common brotherhood of Gentiles as well as Jews, thus embracing Titus who is a Gentile (2 Peter 1:1; [15] Jude 1:3).
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