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Marriage is permitted for a man with a chaste woman either Muslim or from the People of the Book (Arabic Ahl al Kitab, Jews, Sabians and Christians) but not to polytheists (or "idolaters": Yusuf Ali translation or "idolatresses": Pickthall translation). For women, marriage to People of the Book is not permissible.
For example, in the United States, about 10% of Muslim women are married to Non-Muslim men. [34] The tradition of reformist and progressive Islam does permit marriage between Muslim women and Non-Muslim men; [33] Islamic scholars opining this view include Hassan Al-Turabi, and some others. [35]
In regards to interfaith marriages and partners, the rules for Muslim women are much more restrictive than the rules applied to Muslim men wishing to marry a non-Muslim. [19] The specific passages of Islamic text that address the issue of interfaith marriage are in two verses of the Quran: [20]
Evidence of Muslim personal code can be found since 1206 on the Indian peninsula with the establishment of Islamic rule in parts of the region. [4] During the reign of Mamluk dynasty (1206–1290 A.D), Khalji dynasty (1290–1321), the Tughlaq dynasty (1321–1413), the Lodi dynasty (1451–1526) and the Sur dynasty (1539–1555), the court of Shariat, assisted by the Mufti, dealt with cases ...
Page:Muslim Women (Protection of Rights on Marriage) Act, 2019 on Gazette of India.pdf/2 Metadata This file contains additional information, probably added from the digital camera or scanner used to create or digitize it.
Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]
Groom signing the marriage documents in Bangladesh An 1874 Islamic marriage contract. A bride signing the nikah nama (marriage contract).. An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia.
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of two in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.