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In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.
Leibniz's Théodicée was a response to skeptical Protestant philosopher Pierre Bayle, who wrote in his work Dictionnaire Historique et Critique that, after rejecting three attempts to solve it, he saw no rational solution to the problem of evil. Bayle argued that, because the Bible asserts the coexistence of God and evil, this state of affairs ...
The Augustinian theodicy is a response to the evidential problem of evil, [2] which raises the concern that if God is omnipotent and omnibenevolent, there should be no evil in the world. Evidence of evil can call into question God's nature or his existence – he is either not omnipotent, not benevolent, or does not exist. [3] Theodicy is an ...
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars. [3]
In the early rabbinic literature, Satan is never referred to as "the Evil one, the Enemy, belial, Mastema or Beelzebul". [14] No Talmudic source depicts Satan as a rebel against God or as a fallen angel or predicts his end. [14] Ancient Jewish text depicts Satan as an agent of God, a spy, a stool-pigeon, a prosecutor of mankind and even a hangman.
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed ...
thee that one of thy members should perish, and not that thy whole body should be cast into hell. The World English Bible translates the passage as: If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into ...
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