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Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible, the text reads: [a] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. The World English Bible translates the passage as:
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
Pseudo-Chrysostom: The fruits of a man are the confession of his faith and the works of his life; for he who utters according to God the words of humility and a true confession, is the sheep; but he who against the truth howls forth blasphemies against God, is the wolf. [9]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The use of the phrase "these words of mine" is an indication that this parable is a summation and conclusion to the entire Sermon on the Mount. [1] The verse includes the word poiein (to do), which is repeated regularly in this section of the sermon and emphasizes that action upon the teachings is required, not just listening to them.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
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