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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God. Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.") Psalm 110 ("The Lord said unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.")
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
The term Man of God appears 78 times in 72 verses of the Bible, in application to up to 13 individuals: Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah.
Psalm 23 is the 23rd ... Psalms 22, 23, and 24 are seen by ... depicting a devout man reading a Bible. For Christians, the image of God as a shepherd evokes ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
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related to: people who call themselves god bible verse psalm 139 23 24