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God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
The term is sometimes taken to mean knowledge that "is meant only for certain people" or that "must be kept hidden", but for most practicing occultists it is simply the study of a deeper spiritual reality that extends beyond pure reason and the physical sciences. [3]
William Lane Craig points out that "without middle knowledge, God would find himself, so to speak, with knowledge of the future but without any logical prior planning of the future." [ 10 ] The placing of God's middle knowledge between God's knowledge of necessary truths and God's creative decree is crucial.
God in Search of Man: A Philosophy of Judaism is a work on Jewish philosophy by Rabbi Dr. Abraham Joshua Heschel. Heschel saw the work's title as a paradoxical formula, rooted in the rabbinic tradition, summarizing human history as seen in the Bible: God in search of man.
This is laid out in the opening prologue of the Gospel of John, forming part of the textual basis for Christian belief in the Trinity, as the concept of Logos morphed over time into God the Son for the second person of the Trinity. [6] "BioLogos" expresses the belief that God is the source of all life and that life expresses the will of God.
The Gifford Lectures were established by the will of Adam Lord Gifford to "promote and diffuse the study of Natural Theology in the widest sense of the term—in other words, the knowledge of God." The term "natural theology", as used by Gifford, refers to theology supported by science and not dependent on the miraculous .
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The style of the book has been described as aphoristic [3], or by Peter Kreeft as more like a collection of "sayings" than a book. [4]Pascal is sceptical of cosmological arguments for God's existence and says that when religious people present such arguments they give atheists "ground for believing that the proofs of our religion are very weak". [5]