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Anselm of Canterbury OSB (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian [7] Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109.
Theologian and philosopher Anselm of Canterbury (1033–1109) proposed an ontological argument in the 2nd and 3rd chapters of his Proslogion. [18] Anselm's argument was not presented in order to prove God's existence; rather, Proslogion was a work of meditation in which he documented how the idea of God became self-evident to him. [19]
Saint Anselm of Canterbury (c. 1033 – 1109) was an important philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. Anselm is famed as the originator of the ontological argument for the existence of God and of the satisfaction theory of atonement. Anselm's works are considered ...
The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding.
The Proslogion (Latin: Proslogium, lit. 'Discourse') is a prayer (or meditation) written by the medieval cleric Saint Anselm of Canterbury between 1077 and 1078. In each chapter, Anselm juxtaposes contrasting attributes of God to resolve apparent contradictions in Christian theology.
Hartshorne was born in Kittanning, Pennsylvania, and was a son of the Reverend Francis Cope Hartshorne (1868–1950) and Marguerite Haughton (1868–1959), who were married on April 25, 1895, in Bryn Mawr, Montgomery County, Pennsylvania. the Rev. F. C. Hartshorne, who was a minister in the Protestant Episcopal Church, was rector of St. Paul's Episcopal Church in Kittanning from 1897 to 1909 ...
Ontotheology, according to Kant (as interpreted by Iain Thomson), "was the type of transcendental theology characteristic of Anselm of Canterbury's ontological argument which believes it can know the existence of an original being [Urwesen], through mere concepts, without the help of any experience whatsoever". [5]
Citing Anselm of Canterbury's principle, "potuit, decuit, ergo fecit" (He [i.e., God] could do it, it was appropriate, therefore He did it), Duns Scotus devised the following argument: Mary was in need of redemption like all other human beings, but through the merits of Jesus' crucifixion, given in advance, she was conceived without the stain ...