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Dee L. Ashliman (born January 1, 1938), who writes professionally as D. L. Ashliman, is an American folklorist and writer. He is Professor Emeritus of German at the University of Pittsburgh [1] and is considered to be a leading expert on folklore and fairytales. [2] He has published a number of works on the genre.
In Scottish folklore, faeries are divided into the Seelie Court and the Unseelie Court.D. L. Ashliman notes that this may be the most famous division of fairies. [3]The Seelie Court is described to comprise fairies that seek help from humans, warn those who have accidentally offended them, and return human kindness with favors of their own.
The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies.The ATU index is the product of a series of revisions and expansions by an international group of scholars: Originally published in German by Finnish folklorist Antti Aarne (1910), [1] the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928 ...
Folklorist D. L. Ashliman, scholar Jack Zipes and Italian scholars Alberto Maria Cirese and Liliana Serafini list Prezzemolina as a variant of tale type ATU 310, "The Maiden in the Tower" (akin to German Rapunzel), of the international Aarne-Thompson-Uther Index. [28] [29] [30] Ashliman and Zipes also grouped Prunella under type 310. [31] [32]
Grimms' Fairy Tales, originally known as the Children's and Household Tales (German: Kinder- und Hausmärchen, pronounced [ˌkɪndɐ ʔʊnt ˈhaʊsmɛːɐ̯çən], commonly abbreviated as KHM), is a German collection of fairy tales by the Brothers Grimm, Jacob and Wilhelm, first published on 20 December 1812.
"Iron John" (AKA "Iron Hans" or "Der Eisenhans") [1] is a German fairy tale found in the collections of the Brothers Grimm, tale number 136, about an iron-skinned wild man and a prince. The original German title is Eisenhans, a compound of Eisen "iron" and Hans (like English John, a common short form of the personal name
The story was published by the Brothers Grimm in the first edition of Kinder- und Hausmärchen in 1812. Their source was the Hassenpflug family from Hanau. [2] A similar tale, "The Wolf and the Kids", has been told in the Middle East and parts of Europe, and probably originated in the first century.
The story was first translated into English as "The Giant and the Three Golden Hairs" to avoid offense, but the devil in the story does indeed act like a folklore giant. [5] Ruth Manning-Sanders included it, as "The Three Golden Hairs of the King of the Cave Giants", in A Book of Giants .