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Then, God sent a man in his androgynous body, endowed him with great powers. Following the chronology of the events described in the Book of Genesis, Pasqually concludes that man is the 'junior creature', because he appeared at the end of the Creation. Initially, man was created by the Lord as an androgyne, in a glorious body, not subject to ...
Kirkus Reviews described the book as "Herzog in all his extravagant, perspicacious glory" and an "opportunity to delve deeply into Herzog's fascinating mind". [1]Claire Dederer of The Guardian wrote that admirers of Herzog "will find much to love here, all of it jumbled up into a kind of memoir-diary-polemic hybrid".
In like manner, we do not keep our fealty to God, if we do not love His friends and hate His enemies. But such as was the offence, such should also be the reconciliation. If you have offended in thought, be reconciled in thought; if in words, be reconciled in words; if in deeds, in deeds be reconciled.
Then he appealed to Job and complained not only to the world but also to God himself. Abraham's love of God never changed but The Young Man's love for his fiancé was ever changing. Change was the theme of Kierkegaard's Three Upbuilding Discourses of 1843. These three books were published on the same day and should be considered together.
Cur Deus Homo? (Latin for "Why [Was] God a Human?"), usually translated Why God Became a Man, is a book written by Anselm of Canterbury in the period of 1094–1098.In this work he proposes the satisfaction view of the atonement.
The Lonely Man of Faith is a philosophical essay written by Rabbi Joseph B. Soloveitchik, first published in the summer 1965 issue of Tradition, and later as a book by Doubleday in 1992. In The Lonely Man of Faith Soloveitchik reads the first two chapters of Book of Genesis as offering two images of Adam which are, in many ways, at odds with ...
The Nature and Destiny of Man: A Christian Interpretation (two volumes, 1943) is one of the important works of the American theologian Reinhold Niebuhr. The book is partly based on his 1939 Gifford Lectures. In 1998, the Modern Library ranked it the 18th-greatest non-fiction book of the 20th century. [1]
"Every man must give account of himself to God, and therefore every man ought to be at liberty to serve God in a way that he can best reconcile to his conscience. If government can answer for individuals at the day of judgment, let men be controlled by it in religious matters; otherwise, let men be free." - Right of Conscience Inalienable.