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Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
Psalm 118. Right at the beginning of the funeral, Psalm 118 (Septuagint numbering; KJV: Psalm 119) is chanted. In the Orthodox Psalter this is known as the 17th Kathisma, and is the longest psalm in the Bible. The psalm is divided into three sections, called Stases, the first two of which is followed by a brief Ektenia (litany) for the Dead.
The Roman Breviary as decreed by Pope Pius V in 1568 in line with the decrees of the Council of Trent, assigns to Prime on Sunday of Pss. 53 (54), 117 (118) and the first four groups of eight verses of Ps. 118 (119); on each of the weekdays it assigns the same psalms as on Sunday except that it replaces Psalm 117 (118) with one of the Psalms ...
Kathisma XVII, which is composed entirely of Psalm 118, "The Psalm of the Law," is an important component of Matins on Saturdays, some Sundays, Monday-Friday Midnight office, and at the funeral service. The entire Book of Psalms is traditionally read aloud or chanted at the side of the deceased during the whole time from death until the funeral ...
The reverse typically contains a prayer, some of which promise an indulgence for its recitation. The circulation of these cards is an important part of the visual folk culture of Roman Catholics, and in modern times, prayer cards have also become popular among Orthodox Christians and Protestant Christians, although with the latter, biblical ...
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The large number of requests for Mass cards sometimes poses a dilemma, since an individual Mass is supposed to be celebrated for each card signed according to canon law. [6] [8] In a practice generally considered illicit, Mass cards are sometimes sold with a printed signature, without being linked to a specific priest or Mass being celebrated ...
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