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Trinity – used as a synonym for God, in order to call attention to the three distinct persons which share the single divine nature or essence. They are traditionally referred to as the Father, Son, and Holy Spirit, though some modern sects prefer more gender-neutral terms such as Creator, Redeemer and Sustainer.
Pavlos D. Vasileiadis continues and cites to Muraoka, A Greek-Hebrew Aramaic Two-way Index to the Septuagint (72), and believes that kurios cannot be a synonym for YHWH: "Bearing in mind that κύριος in the late LXX copies is used to render more than twenty corresponding Hebrew (HB) terms or term combinations of the HB, in a similar manner ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
In summary, Abid believes that "conversion" (rather than "repentance") is the best English word to express the meaning of the Greek metanoia/μετάνοια. [citation needed] The Greek Orthodox Church in America teaches the following:
Nobiscum deus ('God with us') was a battle cry of the late Roman Empire and of the Byzantine Empire. The name Amadeus translates to 'for love of God'. The genitive/dative dei occurs in such phrases as Roman Catholic organization Opus Dei ('work of God'), Agnus Dei ('Lamb of God') and Dei Gratia ('By the Grace of God').
A woman who showed signs of intoxication was found with her 2-month-old and 1-year-old babies in Houston, Texas during winter storm Enzo, said police.
In the last few years, simple class valentines seem to have been replaced by more elaborate gift packages, leaving some parents confused, embarrassed and even a little annoyed.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).