Search results
Results from the WOW.Com Content Network
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
According to the fragmentary inscription attributed to Lugal-Anne-Mundu, (but known only from two copies dated from the reigns of Abi-Eshuh and Ammi-Saduqa in the 17th century BCE), he subjugated the "Four Quarters of the world" — i.e., the entire Fertile Crescent region, from the Mediterranean to the Zagros Mountains: [5] [6]
He firmly believed that Islam isn't based on blind faith but rational thinking. His most famous book is "Islam: A Challenge to Religion". Abul A'la Maududi: Pakistan 1903–1979 His major work is The Meaning of the Qur'an in which he explains that The Quran is not a book of abstract ideas, but a Book which contains a message which causes a ...
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
Two preceptive works in Arabic are ascribed to Ibn al-Muqaffa', al-Adab al-kabīr and al-Adab al-saghir, but only the first, now known as Kitāb al-ādāb al-kabīr, can be accepted as his. The first of its four parts is a very brief rhetorical retrospect on the excellence of the ancients' legacy, clearly Sasanian, of spiritual and temporal ...
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
Medieval Islam's receptiveness to new ideas and heritages helped it make major advances in medicine during this time, adding to earlier medical ideas and techniques, expanding the development of the health sciences and corresponding institutions, and advancing medical knowledge in areas such as surgery and understanding of the human body ...