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The Didache is considered part of the group of second-generation Christian writings known as the Apostolic Fathers. The work was considered by some Church Fathers to be a part of the New Testament, [b] while being rejected by others as spurious or non-canonical. [6] [7] In the end, it was not accepted into the New Testament canon.
First lines of H54 (54th page of Codex Hierosolymitanus), showing the beginning of the Didache, and the Greek text transcribed below.. Codex Hierosolymitanus (also called the Bryennios manuscript or the Jerusalem Codex, often designated simply "H" in scholarly discourse) is an 11th-century Greek manuscript.
It was considered by some of the Church Fathers as part of the New Testament [35] but rejected as spurious (non-canonical) by others. [36] Scholars knew of the Didache through references in other texts, but the text had been lost; it was rediscovered in 1873 by Philotheos Bryennios, Metropolitan of Nicomedia, in the Codex Hierosolymitanus.
The New Testament [a] (NT) is the second division of the Christian biblical canon.It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
Some early Christian writings appealed to Matthew 28:19. The Didache, written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
The Apostolic Constitutions consist of eight books purporting to have been written by St. Clement of Rome (died c. 104). The first six books are an interpolated edition of the Didascalia Apostolorum ("Teaching of the Apostles and Disciples", written in the first half of the third century and since edited in a Syriac version by de Lagarde, 1854); the seventh book is an equally modified version ...
Philip Schaff, Teaching of the Twelve Apostles, New York 1885, 127-132, 237-257, where the dependence of the Apostolic Church Ordinance (Canons 4-14) on the Didache is graphically set forth Otto Bardenhewer , Gesch. der altkirch.