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The Didache is considered part of the group of second-generation Christian writings known as the Apostolic Fathers. The work was considered by some Church Fathers to be a part of the New Testament, [b] while being rejected by others as spurious or non-canonical. [6] [7] In the end, it was not accepted into the New Testament canon.
Some early Christian writings appealed to Matthew 28:19. The Didache, written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
New Testament: Matthew 7:6 is the ... a common view was that this verse refers to the Eucharist, as exemplified in the Didache, ... Commentary from the Church Fathers
It was considered by some of the Church Fathers as part of the New Testament [35] but rejected as spurious (non-canonical) by others. [36] Scholars knew of the Didache through references in other texts, but the text had been lost; it was rediscovered in 1873 by Philotheos Bryennios, Metropolitan of Nicomedia, in the Codex Hierosolymitanus.
The New International Commentary on the New Testament (or NICNT) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. The current series editor is Joel B. Green. The NICNT covers all 27 books of the New Testament with the exceptions of 2 Peter and Jude.