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Like all the children of Eris (Strife), Ate is a personified abstraction, allegorizing the meaning of her name, and represents one of the many harms which might be thought to result from discord and strife. [3] The meaning of her name, the Greek word atē (ἄτη), is difficult to define. [4] Atē is a verbal noun of the verb aáō (ἀάω). [5]
Similarly, Eris, the malevolent "Goddess of Discord and Chaos", is the main antagonist in the DreamWorks 2003 animated movie Sinbad: Legend of the Seven Seas against Sinbad and his allies. The dwarf planet Eris was named after this Greek goddess in 2006. [103] In 2019, the New Zealand moth species Ichneutica eris was named in honour of Eris. [104]
Arete (Ancient Greek: ἀρετή, romanized: aretḗ) is a concept in ancient Greek thought that refers to "excellence" of any kind [1] —especially a person or thing's "full realization of potential or inherent function."
In Greek mythology, Lethe (Ancient Greek: Λήθη, lit. 'Forgetfulness, Oblivion') [1] is the personification of forgetfulness and oblivion. According to Hesiod's Theogony, Lethe was the daughter of Eris (Strife), with no father mentioned. Her name was also given to Lethe, the river of oblivion in the Underworld. [2]
Goddess of fertility, motherhood and the mountain wilds. She is the sister and consort of Cronus, and mother of Zeus, Hades, Poseidon, Hera, Demeter, and Hestia. Τηθύς (Tēthýs) Tethys: Goddess of fresh-water, and the mother of the rivers, springs, streams, fountains, and clouds. Θεία (Theía) Theia
Athena, Olympian goddess of wisdom, civilization, weaving, and war strategy; Coeus, Titan of the inquisitive mind, his name meaning "query" or "questioning". He is the grandfather of Apollo. Metis, the Titan associated most closely with wisdom and the mother of Athena, whose name in Ancient Greek described a combination of wisdom and cunning ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
However, by the time of Vologases I (51 AD), the only Greek imagery used on coins was the goddess Tyche, who continued to be represented on Parthian coins for the next 200 years. In later imagery, Tyche provides the Khvarenah or projection of divine rulership in Zoroastrianism to the worthy king. [ 1 ]