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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
A sickness which is contracted from prolonged proximity with ghosts, which causes hallucinations, fever, chills and extreme fear. Dean Winchester contracted this disease from an evil ghost he encountered and became immensely afraid of every single thing he encountered, even being afraid of a cat. The vanquishing of the ghost defeated the disease.
For many people, the word “ghost” conjures up one of two images: A menacing apparition that terrorizes unsuspecting homeowners, or a cute trick-or-treater covered in a white bed sheet.
recognition and treatment by the folk medicine of the culture; Some culture-specific syndromes involve somatic symptoms (pain or disturbed function of a body part), while others are purely behavioral. Some culture-bound syndromes appear with similar features in several cultures, but with locally specific traits, such as penis panics.
In German folklore and ghostlore, a poltergeist (/ ˈ p oʊ l t ər ˌ ɡ aɪ s t / or / ˈ p ɒ l t ər ˌ ɡ aɪ s t /; German: [ˈpɔltɐɡaɪ̯st] ⓘ; ' rumbling ghost ' or ' noisy spirit ') is a type of ghost or spirit that is responsible for physical disturbances, such as loud noises and objects being moved or destroyed.
What addicts face is a revolving door, an ongoing cycle of waiting for treatment, getting treatment, dropping out, relapsing and then waiting and returning for more. Like so many others, Tabatha Roland, the 24-year-old addict from Burlington, wanted to get sober but felt she had hit a wall with treatment.
Children under 2 years old and adults over the age of 50 are usually the least susceptible to motion sickness, while it is most common in kids between the ages of 2 and 12, says Tuznik.
In Spiritualism, ectoplasm is said to be formed by physical mediums when in a trance state. This material is excreted as a gauze-like substance from orifices on the medium's body and spiritual entities are said to drape this substance over their nonphysical body, enabling them to interact in the physical and real universe.