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Balangoda Ananda Maitreya Thero (Sinhala: අග්ග මහා පණ්ඩිත බලංගොඩ ආනන්ද මෛත්රෙය මහා නා හිමිපාණන් වහන්සේ) (23 August 1896 — 18 July 1998) was a Sri Lankan Buddhist monk who was one of the most distinguished scholars and expositors of Theravada Buddhism in the twentieth century.
Although the names are different, these three do not in any way differ from the Three Jewels. The Guru is the Budha , the Yidam is the Dharma, and the Dakinis and Protectors are the Saṅgha. And on the innermost level, the dharmakāya is the Buddha, the saṃbhogakāya is the Dharma, and the nirmāṇakāya is the Saṅgha. [4]
Singing Dharma songs is an extraodinarily skillful and enjoyable Buddhist practice technique that Rinpoche has introduced to his students in a variety of ways: Rinpoche himself sings regularly; he has given illuminating explanations of the profound songs of the great masters; has composed many of his own songs; and has instructed and encouraged ...
It is the place, including its garden or grove, where the Sangha, the Buddhist monastic community dwells. A famous sanghārāma was that of Kukkuṭārāma in Pāṭaliputra . The Kukkutura sanghārāma was later destroyed and its monks killed by Puṣyamitra of Mauryan lineage, according to the second century Aśokāvadāna .
The Buddha then goes on to promote a similar kind of republican style of government among the Buddhist Sangha, where all monks had equal rights to attend open meetings and there would be no single leader, since The Buddha also chose not to appoint one. [381]
The background to the first recital of the Samgiti-sutra, as the Jains fell into disarray after the death of the Mahavir, and the Buddhist Samgha gathered together to recite the core teachings of the Dharma to prevent such a split in their own religion, perhaps indicates the fear of present or impending schism arising in the Samgha on the part ...
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
The sotāpanna is said to attain an intuitive grasp of the dharma [7] —this wisdom being called right view (sammā diṭṭhi) [8] —and has unshakable confidence in the Buddha, dharma, and sangha; this trio is sometimes taken to be the triple refuge, and are at other times listed as being objects of recollection. [9]
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