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The book's author was requested by Financiera Aceptaciones S.A. (a finance company from Mexico's Banco Serfin), to publish this work for the Mexican public due to the interest of the Mexican Academic circles, it was inspired by his own thesis "Haciendas de Jalisco y aledaños: fincas rústicas de antaño, 1506–1821", a 270 pages work that was made to obtain a Master of Arts degree in Latin ...
On September 29, 1911, José de Jesús Ortiz y Rodríguez, who was the Archbishop of Guadalajara at the time signed a legal document approving as a true and given fact the appearance of Jesus Christ. Which became known as the “Miracle of Ocotlan”, festivities then began in 1912 in honor of El Señor de la Misericordia (Lord of Mercy).
Asunción Ocotlán's culture is shaped by celebrations, traditions and art. The main celebration is The Assumption of Virgin Mary. As in many small towns or villages, a wedding party tradition is that the couple and their families dance with the presents they have received.
The training they received included arrest and detention protocols, physical fitness, vehicle inspection, vehicle chases, weapon use, and understanding of Mexico's New Criminal Justice System (Spanish: Nuevo Sistema de Justicia Penal, NSJP). The mayor stated that several of the officers did not have training in these areas or were not up-to ...
Ocotlán de Morelos (Oaxaca) Ocotlán de Juárez (Oaxaca) Ocotlán District (Oaxaca) Asunción Ocotlán (Oaxaca) Magdalena Ocotlán (Oaxaca) San Dionisio Ocotlán (Oaxaca) San Francisco de Ocotlán (Puebla) Ocotlán, Tlaxcala; Virgin of Ocotlán, Marian apparition in 1541; Battle of Ocotlán (1856) San Pedro Ocotlán (Zacatecas)
In 1521, the Spanish settled in a community known as Segura de la Frontera, located in the central part of the Oaxaca Valley and approximately 9 km (5.6 mi) east of Monte Albán. Later known as Nueva Antequera, it was officially raised to the category of a "royal" city in 1532 by decree of Emperor Charles V (Carlos I) with the name of Antequera ...
Ocotlan was one of the last towns in Oaxaca to still have friars in residence in the 19th century but by 1855, the last one had left. [3] By 1885, the monastery area was completely abandoned, but the church was still functioning and remaining in relatively good condition. [7] Santo of Saint John, from the Chapel of the Señor de la Sacristia
La secuencia Tlaxcalteca. Origenes del culto a Nuestra Senora de Ocotlan. Mexico City: INAH, 2000. Nava Rodriguez, Luis. Historia de Nuestra Senora de Ocotlan. 2nd edition. Tlaxcala: Editoria de periodicos "La Prensa" 1975.---. Historia de Nuestra Senora de Ocotlan. Revised and expanded edition. Tlaxcala: Editoria de periodicos "La Prensa" 1983.