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Discipline and Punish: The Birth of the Prison (French: Surveiller et punir : Naissance de la prison) is a 1975 book by French philosopher Michel Foucault.It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France.
Also campaigning against the death penalty, Foucault co-authored a short book on the case of the convicted murderer Pierre Rivière. [131] After his research into the penal system, Foucault published Surveiller et punir: Naissance de la prison (Discipline and Punish: The Birth of the Prison) in 1975, offering a history of the system in western ...
[1] [2] The analysis attempts to understand how individuals view the world, and studies categorizations, personal and institutional relationships, ideology, and politics. [ 4 ] The approach was inspired by the work of both Michel Foucault and Jacques Derrida , and by critical theory .
The concept of normalization can be found in the work of Michel Foucault, especially Discipline and Punish, in the context of his account of disciplinary power.As Foucault used the term, normalization involved the construction of an idealized norm of conduct – for example, the way a proper soldier ideally should stand, march, present arms, and so on, as defined in minute detail – and then ...
In 1975, Foucault used the panopticon as metaphor for the modern disciplinary society in Discipline and Punish. He argued that the disciplinary society had emerged in the 18th century and that discipline are techniques for assuring the ordering of human complexities, with the ultimate aim of docility and utility in the system. [31]
Disciplinary institutions (French: institution disciplinaire) is a concept proposed by Michel Foucault in Discipline and Punish (1975). School, prison, barracks, or the hospital (especially psychiatric hospitals) are examples of historical disciplinary institutions, all created in their modern form in the 19th century with the Industrial Revolution.
In Discipline and Punish, Foucault traced the genealogy of contemporary forms of the penal or carceral system, from the eighteenth century until the mid-1970s in the Western world. [ 2 ] The "culture of spectacle" included public displays of torture, dismemberment, and obliteration of the human body as punishment. [ 17 ]
Foucault's analysis try's to show that contrary to previous thought that the modern human sciences were somehow an obscure universal objective source which somehow had an absence of any lineage, took over the role of the Christian church in disciplining the body by replacing the soul and confession of the Catholic church plus also the specific ...
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