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Munki is the sixth studio album released by Scottish rock band The Jesus and Mary Chain.After leaving Blanco y Negro, the Reid brothers signed to Sub Pop in the U.S. and Creation, who had released their debut single "Upside Down" in 1984, in the UK.
The Jesus and Mary Chain then released the albums Honey's Dead in 1992 and Stoned & Dethroned in 1994, both of which continued their popularity in the US. " Sometimes Always ", taken from Stoned & Dethroned , became the band's most commercially successful single in the US as it peaked at No. 94 on the Billboard Hot 100 .
Stoned & Dethroned is the fifth studio album by the Scottish alternative rock band The Jesus and Mary Chain.After spending most of 1992 touring, including a slot on that year's Lollapalooza tour, the band went into the studio during January 1993 with the notion of recording an acoustic album.
In Luke 24:10, Joanna is mentioned by name, along with Mary Magdalene and Mary of Clopas, as among the women who took spices to Jesus' tomb and found the stone rolled away and the tomb empty. The accounts in the other synoptic gospels do not mention Joanna as one of the group of women who observe Jesus' burial and testify to his Resurrection.
cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. The World English Bible translates the passage as: Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57. In some traditions the second Mary is considered to be the same person as Salome. Matthew has these two women present for the crucifixion, the entombment, and the resurrection.
Luke's account of Jesus at the home of Mary and Martha puts Jesus solidly on the side of the recognition of the full personhood of woman, with the right to options for her own life. By socializing with both sisters and in defending Mary's right to a role then commonly denied to Jewish women, Jesus was following his far-reaching principle of ...
Matthew is the only gospel which describes how the stone was moved. In Mark 16:3, the women had worried about how they were to move the stone to anoint the body. In Matthew, there was no need to enter the tomb, and in his version this is not mentioned as a concern of the women. [3] Why the stone is moved is not directly answered.