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Non-state actors—terrorists in particular—have also resorted to dehumanization to further their cause. The 1960s terrorist group Weather Underground had advocated violence against any authority figure and used the "police are pigs" meme to convince members that they were not harming human beings but merely killing wild animals.
The justification of the state refers to the source of legitimate authority for the state or government. Typically, such a justification explains why the state should exist, and to some degree scopes the role of government – what a legitimate state should or should not be able to do. There is no single, universally accepted justification of ...
Moral conversion, according to Lonergan, is one of three different types of conversion along with the intellectual and the religious conversion. [9] From a causal point of view, it is the difference between varying levels of consciousness leading to a higher sense of responsibility for the world.
In moral and political philosophy, the social contract is an idea, theory, or model that usually, although not always, concerns the legitimacy of the authority of the state over the individual. [1] Conceptualized in the Age of Enlightenment , it is a core concept of constitutionalism , while not necessarily convened and written down in a ...
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In the earliest large-scale human settlements of the Stone Age which have been discovered, such as Çatalhöyük and Jericho, no evidence was found of the existence of a state authority. The Çatalhöyük settlement of a farming community (7,300 BCE to c. 6,200 BCE) spanned circa 13 hectares (32 acres) and probably had about 5,000 to 10,000 ...
The addiction involves genetic predisposition, corrupted brain chemistry, entrenched environmental factors and any number of potential mental-health disorders — it requires urgent medical intervention. According to the medical establishment, medication coupled with counseling is the most effective form of treatment for opioid addiction.
Anarchy, State, and Utopia came out of a semester-long course that Nozick taught with Michael Walzer at Harvard in 1971, called Capitalism and Socialism. [3] [74] The course was a debate between the two; Nozick's side is in Anarchy, State, and Utopia, and Walzer's side is in his Spheres of Justice (1983), in which he argues for "complex equality".