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Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
[2] [3] Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience. [4] According to the New Testament, after God raised him from the dead, [5] Jesus ascended to heaven to sit at the right hand of God the Father, [6] with his followers awaiting his return to Earth and God's subsequent Last Judgment. [7]
John 17:24 also refers to the Father loving Jesus "before the foundation of the world". [2] Ephesians 1:4–5, [3] 2 Corinthians 8:9, Galatians 4:4 and Colossians 1:15–17 show that Paul knew the pre-existence of Christ. [4] The pre-existence of Christ is affirmed at the Beginning of the Nicene Creed. [5]