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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The church also teaches that hell is a place of punishment [25] brought about by a person's self-exclusion from communion with God. [26] Hell is the free and continual rejection of God's forgiveness of sins. [27] This rejection takes the form of the committing of a mortal sin without repentance. [28]
A "standard Anglican" theologian gave a similar description of Christian revelation: … Scripture hold before us two great counter-truths – first, God's absolute sovereignty (cp Rome. 9, 20ff.), and secondly, man's responsibility. Our intellects cannot reconcile them. [4] A logical formulation of this argument might go as follows: [1]
English: This manuscript is a philosophical-religious work with citations from the Qur’an.The text of this copy dating from the early 19th century is written in a very small and poor quality Nastaʿlīq script with black ink on thin yellowish paper.
Griffin argued in later works that humans cannot have free will if God is omniscient. He contended that, if God is truly omniscient, then he will know infallibly what people will do, meaning that they cannot be free. Griffin argued that the human will could not oppose God's will, if God is omnipotent.
Hell is a metaphor for the purification of our souls: our sinful nature goes to 'Hell' and our original nature, created by God, goes to heaven. Scott argues that significant aspects of Origen's theology mean that there is a stronger continuation between it and Hick's theodicy.
Christians believe that when a person dies, their soul goes eternally to heaven or hell. How did they come to believe that? Op-Ed: How Christians came to believe in heaven, hell and the immortal soul
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
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