Search results
Results from the WOW.Com Content Network
Download as PDF; Printable version; ... Japanese mythology is a collection of traditional stories, ... Romance stories from old Japan, pre-1919—Free to read and ...
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
These stories just named are considered genuine folktales, having been so characterized by folklorist Kunio Yanagita. [4] During the Edo period these tales had been adapted by professional writers and woodblock-printed in a form a called kusazōshi (cf. chapbooks), but a number of local variant versions of the tales have been collected in the field as well.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [10] [11] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
Konjaku Monogatarishū (今昔物語集, lit. Anthology of Tales Old and New), also known as the Konjaku Monogatari (今昔物語), is a Japanese collection of over one thousand tales written during the late Heian period (794–1185). [1]
Banmin Tokuyo (early 16th century) Santokushō (early 16th century) Dojimon (1704) Shugi Gaisho (1709) Rongo Kogi (1712) Yojokun (1713) Seiyō Kibun (1715) Bendo (1717) Benmei (1717) Oritaku Shiba no Ki (started in 1716), finished before the writer's death in 1725) Seidan (written between 1716 and 1736) Tohi Mondo (1739) Shutsujo Kougo (1744)
He argued that the kishu ryūritan archetype was a link between early oral tradition and archaic myths to later literary narratives. [11] Sociologist Tōru Takahashi [ ja ] noted a similarity between Orikuchi's theory and the 1920 essay Nagasare-ō ( 流され王 ) by his mentor Kunio Yanagita .