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Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [12] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land", [10] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [13]
Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [9] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land," [7] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [10]
The other Christians who lived in Transjordan were nomadic or semi-nomadic and were often distrusted by the Crusaders. According to John of Ibelin, the Lordship of Transjordan was one of the four major Vassals of the Kingdom of Jerusalem. John, writing in the 13th century, called it a lordship, but it may have been treated as a principality in ...
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The site of the former Naharayim power plant was dubbed Island of Peace, with Israeli private land ownership and property rights, but Jordanian sovereignty. [ 4 ] On 13 March 1997, a visiting group of schoolgirls was attacked by Jordanian Army Corporal Ahmed Daqamseh, who stated that he attacked because he was insulted and angered that the ...
On 25 May 1946 the Transjordan became the "Hashemite Kingdom of Transjordan" when the ruling 'Amir' was re-designated as 'King' by the parliament of Transjordan on the day it ratified the Treaty of London. 25 May is still celebrated as independence day in Jordan although legally the mandate for Transjordan ended on 17 June 1946 when, in ...
The Kingdom of Jordan, originally established as the Emirate of Transjordan, was created after World War I by the victorious colonial powers. Its territory was carved out in 1921 from lands that were part of British-ruled Palestine, which itself was formed from the remnants of the Ottoman Empire. [1]
Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.