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  2. Eye for an eye - Wikipedia

    en.wikipedia.org/wiki/Eye_for_an_eye

    In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong.

  3. Matthew 5:38 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:38

    This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.

  4. Matthew 5:39 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:39

    Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".

  5. Off the Grid: Sally breaks down USA TODAY's daily crossword ...

    www.aol.com/off-grid-sally-breaks-down-060019032...

    USA TODAY’s Daily Crossword Puzzles Sudoku & Crossword Puzzle Answers This article originally appeared on USA TODAY: Crossword Blog & Answers for January 4, 2025 by Sally Hoelscher

  6. Qisas - Wikipedia

    en.wikipedia.org/wiki/Qisas

    'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice. Qisas and diyya applied as an alternative in cases where retaliation conditions not met are two of several forms of punishment in classical/traditional Islamic criminal ...

  7. Torah in Islam - Wikipedia

    en.wikipedia.org/wiki/Torah_in_Islam

    And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

  8. Talk:Eye for an eye - Wikipedia

    en.wikipedia.org/wiki/Talk:Eye_for_an_eye

    24. An eye in place of an eye, a tooth in place of a tooth, a hand in place of a hand, a foot in place of a foot. 25. A burn in place of a burn, a wound in place of a wound, a bruise in place of a bruise. 26. And if a man shall strike the eye of his manservant or the eye of his maidservant, and destroy it, he shall set him free in place of his ...

  9. I Am that I Am - Wikipedia

    en.wikipedia.org/wiki/I_Am_that_I_Am

    According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]

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