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A paper fortune teller is a form of origami. A player asks a question and the operator uses an algorithm to manipulate the fortune teller's shape. Questions, answers, colors or numbers may be written on the fortune teller. Manipulations are done by various methods. The holder asks for a number or color.
The querent will have the option to ask for a fortune again until a successful answer can be made. Following a successful fortune, interpretation may be needed to comprehend the answer. Answers can be interpreted by a temple priest or volunteers or can be self-interpreted by the querent. [ 2 ]
The cup may also be interpreted in vertical halves to determine "yes" or "no" answers as well as the overall outcome of the events represented by symbols. For example, some fortune tellers may "read" symbols in the "left" half as "negative" events or outcomes, while symbols in the "right" half are "read" as "positive".
The patron usually stands in front of the ox and the fortune teller. The fortune teller asks the ox questions in a sing-song voice about the future of the patron. The Ox is trained to nod yes or no for the questions and from its head nods, the fortune teller tells the fortune of the patron. The term "Boom Boom Ox" is also used an insult in ...
letnomancy: by secrets (English let no (man see) + Greek manteía, ' prophecy ') [citation needed] libanomancy / l aɪ ˈ b æ n oʊ m æ n s i / → see capnomancy and spodomancy (Greek libanos, 'frankincense' + manteía, ' prophecy ') literomancy / ˈ l ɪ t ər oʊ m æ n s i /: by a letter in a written language (Latin lītera, ' letter ...
There are four possible answers that the moon blocks can produce: Shèngjiǎo (聖筊, divine answer): One block flat and another block round is a 'yes' answer. Nùjiǎo (怒筊, angry answer) also kūjiao (哭筊, crying answer) or méijiǎo (沒筊, no answer): Both blocks flat facing floor is a 'no' answer. It is said that the gods are ...
For his part, Antonio de Viana turns the fortune-teller Guañameñe into a character in his epic Conquista de Tenerife published in 1604. In this work narrates that the fortune-teller asks the mencey Bencomo of Taoro, who is in the audience, and predicts that foreigners would arrive from the sea and that they would rule the island. This upsets ...
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