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According to the Gospel of Nicodemus, Joseph testified to the Jewish elders, and specifically to chief priests Caiaphas and Annas that Jesus had risen from the dead and ascended to heaven, and he indicated that others were raised from the dead at the resurrection of Christ (repeating Matt 27:52–53). He specifically identified the two sons of ...
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament , the Gospels of Matthew , Luke and John indicate he was an organizer of the plot to kill Jesus .
Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12–16, Psalm 89:28–38, 1 Chronicles 17:11–14, 22:9–10, 28:6–7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke.
Pilate, outside, repeated his not guilty verdict and presented Jesus: 'Here is the man!' Chief priests and officials shouted: 'Crucify! Crucify!' Pilate: 'Go ahead and crucify him. I myself find no guilt in him.' Jewish leaders: 'Our law says he must die because he claimed to be the Son of God.' Pilate, afraid, interrogated Jesus inside.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, 'Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.'
Traditional Christians do not believe in the concept of the Messiah ben Joseph or that Jesus Christ was descended from the tribe of Joseph. Instead, the Christian worldview holds that the Messiah ben Joseph is a rabbinic invention, composed in the Talmud centuries after Christ lived and after the New Testament of the Bible was formulated.
He was the son, so it was thought, of Joseph, the son of Heli,"; [16] or alternatively punctuated: "(ὡς ἐνομ. τοῦ Ἰωσὴφ) τοῦ Ἡλί, 'the son (as supposed of Joseph, but in reality) of Heli'". [17] In Luke the tone of the contemporary people is positive, whereas in Mark and Matthew it is disparaging. [18]
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
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