Search results
Results from the WOW.Com Content Network
Enoch (/ ˈ iː n ə k / ⓘ) [note 1] is a biblical figure and patriarch prior to Noah's flood, and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible. The text of the Book of Genesis says Enoch lived 365 years before he was taken by God.
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.
Enoch (also spelt Enock) is a masculine given name.It is of Hebrew origin חֲנוֹךְ (Ḥănōḵ), itself derived from the Semitic root חנך (ḥ-n-ḵ ...
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
Yahoel's name is commonly seen as a substitute for the Ineffable Name. [37] In 2 Enoch, Enoch is assigned titles commonly used by Metatron such as "the Youth, the Prince of the Presence and the Prince of the World." [16] Enoch is not called the Lesser Yahweh. [16] In 3 Enoch, Metatron is called the Lesser Yahweh.
The Book of Enoch (also 1 Enoch; [a] Hebrew: סֵפֶר חֲנוֹךְ, Sēfer Ḥănōḵ; Ge'ez: መጽሐፈ ሄኖክ, Maṣḥafa Hēnok) is an ancient Jewish apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the father of Methuselah and the great-grandfather of Noah.
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
Genesis 4:26 says: "And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the Lord". The traditional Jewish interpretation of this verse, though, implies that it marked the beginning of idolatry, i.e. that men start dubbing "Lord" things that were mere creatures.