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In the Middle Kingdom, a new funerary text emerged, the Coffin Texts. The Coffin Texts used a newer version of the language, new spells, and included illustrations for the first time. The Coffin Texts were most commonly written on the inner surfaces of coffins, though they are occasionally found on tomb walls or on papyri. [6]
After the Amarna Period, a new set of funerary texts began to be used. [2] These centre on representations of Nut, the sky goddess. They represent the nighttime journey of the sun into and through her body, with her giving birth to the rejuvenated sun in the morning.
One of several thousand papyri containing material drawn from Book of the Dead funerary texts, Qenna uniquely [2] includes a passage that describes a deceased person's activity in an afterlife location it calls the “house of hearts.” [3] While the house of hearts is mentioned in at least two tomb inscriptions, [4] Qenna treats it in more ...
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts , reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people.
The most famous example of funerary literature is that of the ancient Egyptians, whose Book of the Dead was buried with the deceased to guide him or her through the various trials that would be encountered before being allowed into the afterlife.
Pyramid Text within the burial pyramid of Teti I. The Pyramid Texts were the first religious spells to be carved into the walls of royal ancient Egyptian pyramids. Beginning in the Old Kingdom period, these texts were used exclusively by the Egyptian pharaohs to decorate the walls of their tombs. However, Egyptian Queens and high-ranking ...
In funerary texts beginning in and following the Twelfth Dynasty, the Egyptians believed that disfiguring, and even omitting certain hieroglyphs, brought consequences, either good or bad, for a deceased tomb occupant whose spirit relied on the texts as a source of nourishment in the afterlife. [12]
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