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Laocoön and His Sons sculpture shows them being attacked by sea serpents. As related in the Aeneid, after a nine-year war on the beaches of Troy between the Danaans (Greeks from the mainland) and the Trojans, the Greek seer Calchas induces the leaders of the Greek army to win the war by means of subterfuge: build a huge wooden horse and sail away from Troy as if in defeat—leaving the horse ...
In Greek mythology, the Trojan Horse (Greek: δούρειος ίππος, romanized: doureios hippos, lit. 'wooden horse') was a wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war.
[Do not trust the Horse, Trojans / Whatever it is, I fear the Greeks even bearing gifts.] This quote is the source of the saying: "Beware of Greeks bearing gifts." In Sophocles, however, he was a priest of Apollo who should have been celibate, but had married. The serpents killed only the two sons, leaving Laocoön himself alive to suffer. [11]
A horse in the Outer Banks. Equinophobia or hippophobia is a psychological fear of horses. Equinophobia is derived from the Greek word φόβος (phóbos), meaning "fear" and the Latin word equus, meaning "horse". The term hippophobia is also derived from the Greek word phóbos with the prefix derived from the Greek word for horse, ἵππος ...
The Tragedy of Troilus and Cressida, often shortened to Troilus and Cressida (/ ˈ t r ɔɪ l ʌ s ... ˈ k r ɛ s ɪ d ə / or / ˈ t r oʊ. ɪ l ʌ s /) [1] [2]), is a play by William Shakespeare, probably written in 1602.
Troilus is known to take great delight in his horses. Achilles ambushes him and his sister Polyxena when he has ridden with her for water from a well in the Thymbra – an area outside Troy where there is a temple of Apollo. The Greek is struck by the beauty of both Trojans and is filled with lust.
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Some taraxippoi were associated with the Greek hero cults or with Poseidon in his aspect as a god of horses (Ancient Greek: Ποσειδῶν ἵππειοs) who brought about the death of Hippolytus. [3] Pausanias, the ancient source offering the greatest number of explanations, regards it as an epithet rather than a single entity. [4]