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While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are ...
Its original creator was Hine-rau-wharangi (the daughter of Hine-nui-te-po and Tāne), who would provide the pattern to Niwareka, who would then create it for humanity. The cloak itself was developed primarily as a replacement and “ consummation of Mataora’s acceptance of tattoo from the underworld” to substitute the now obsolete artform ...
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Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon.
They are descendants of Tahu-nui (also known as Tahu potiki, or Tahu matua) [2] who is also the eponymous ancestor of the Kāi Tahu iwi of Te Waipounamu. The iwi consists of the descendants of Tamanuhiri and his two principle wives, Rongomaiawhia and Hine-nui-te-po (formerly a wife of hid neighbour Tawake-whakato). [3]
They killed him and one of his female relatives, Hine-nui, but Hine-nui's son, Parua, escaped in a canoe. Tama-te-rangi called on him to come back to the shore. Parua asked after his mother and, when he heard that she was dead, he said: kati ra i mahara hoki ahau ma hau e whaka-ora to taua kui, i a koe ke hoki te u ora ko te u pirau i au ...
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