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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Vishnu Sahasranama includes in its list work and jñāna-yājna (offering of knowledge) as two attributes of Vishnu. [7] The Lalita Sahasranama, similarly, includes the energies of a goddess that manifest in an individual as desire, wisdom and action. [8] A sahasranama provides a terse list of attributes, virtues and legends symbolized by a ...
The Sahasranama, a type of nama-stotra, is a litany of a thousand names for a particular deity. Sahasranama means "1000 names"; Sahasra means 1000 and nama means names. For example, Vishnu Sahasranama means 1000 names of Vishnu. [6] Other nama-stotras may include 100 or 108 epithets of the deity. According to Hinduism, the names of God are ...
[1] Chapter 134 of Anushasana Parva recites Vishnu sahasranama - a list of 1,000 names (sahasranama) of Vishnu. [5] Included in the list of 1000 names for Vishnu are Shiva, Sharva, Sthanu, Ishana and Rudra. This synonymous listing of Shiva and Vishnu as one, in Mahabharata, has led to the belief that all gods mentioned in Vedic literature are ...
'the infallible one', IAST: Acyuta) is an epithet of Vishnu [1] and appears as the 100th [2] and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna. According to Adi Shankara's commentary on the 1000 Names of Vishnu, Achyuta means "one who will never lose his inherent nature and ...
Madhusudana (Sanskrit: मधुसूदन, romanized: Madhusūdana) is an epithet of Vishnu or Krishna [1] and is the 73rd [2] name in the Vishnu Sahasranama. According to Adi Sankara 's commentary on the Vishnu Sahasranama , Madhusudana means the "destroyer of Madhu ".
Satyasandha Tirtha wrote many works and most prominent among them are Viṣṇusahasranāmabhāṣya is a commentary on Vishnu Sahasranama, Vishnu Stuti, a praise-poem on Lord Vishnu and Krishnashtakam, a stotra consisting of 8 verses (ashtakam) in praise of Lord Krishna. [3] [4] [5]
'twenty-four forms') [1] is the representation of twenty-four aspects of the deity Vishnu in Hindu iconography. [2] These aspects are described to represent the central tenets of the Pancharatra tradition. They are believed to be the most significant of the thousand names of the deity featured in the Vishnu Sahasranama. [3]