Search results
Results from the WOW.Com Content Network
[3] Generally speaking, women in Sri Lanka are responsible for cooking, raising children, and taking care of housework. [2] In families relying on agriculture, women are in charge of weeding and help with the harvest. [2] Among poor families, women also perform full-time work for upper class individuals. [2]
Vision: [5] A strong nation of women and children with ensured rights that contributes towards sustainable development. Mission: [5] To formulate,implement,monitor,evaluate and co-ordinate policies and programmes required for the physical and human resource development with a concerted approach in order to create an empowered conductive environment that ensures social, economic and cultural ...
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
But since Sri Lanka introduced the universal franchise in 1931, the number of women in parliament has never crossed a threshold of 7%. Today, they are just 5.3% of its 225 members, and ...
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Navaliya (English: New Woman) is a Sinhala language weekly for women. It is published in Colombo, Sri Lanka, by Upali Newspapers . It was established in August 1982.
Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.