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Paul praises Phoebe for her work as a deaconess and Junia who is described by Paul in Scripture as being respected among the Apostles. [60] It is Kirk's observation that recent studies suggest that the passage in 1 Corinthians 14 ordering women to "be silent" during worship [ 337 ] was a later addition, apparently by a different author, and not ...
For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.Mark 9:30–32
Matthew the Apostle (Saint Matthew) [a] (Koine Greek: Ματθαῖος, romanized: Matthaîos; Aramaic: ܡܬܝ, romanized: Mattāy) was one of the twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew , and thus is also known as Matthew the Evangelist .
Matthias (/ m ə ˈ θ aɪ ə s /; Koine Greek: Ματθίας, Matthías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. AD 80) was, according to the Acts of the Apostles, chosen by God through the apostles to replace Judas Iscariot following the latter's betrayal of Jesus and his subsequent death. [1]
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
France notes that 'saved' is used several different ways in Matthew: being saved from physical death or disease, corporate salvation from sins, a disciple's life being saved by losing his life, or it can be co-identified with entering the kingdom of God. [32]
The two centuries that lapsed between the life of the apostle and the recording of this work cast doubt on their authenticity. The king, Misdeus (or Mizdeos), was infuriated when Thomas converted the queen Tertia, the king's son Juzanes, sister-in-law princess Mygdonia and her friend Markia.
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [ 238 ] [ note 7 ] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [ 11 ]
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