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Food regime theory is a broadly Marxist approach to theorising food systems.It was developed in the late 1980s by Harriet Friedmann and Philip McMichael.Food regime analysis is concerned with explaining, and therefore politicising, the strategic role of agriculture in the construction and development of the world capitalist economy.
Metabolic rift is a theory of ecological crisis tendencies under the capitalist mode of production that sociologist John Bellamy Foster ascribes to Karl Marx.Quoting Marx, Foster defines this as the "irreparable rift in the interdependent process of social metabolism".
As he states, "this force, historical materialism holds, is the method of procuring the means of life necessary for human existence, the mode of production of material values – food, clothing, footwear, houses, fuel, instruments of production, etc. – which are indispensable for the life and development of society."
But, as Marx would presumably argue, what makes a profit is not necessarily what people really need, and therefore the possibility exists that profit making may undermine the most basic conditions for economic reproduction, including the supply of food and clean water, sanitation, adequate shelter, schooling, health care, and the like.
Fundamentals of Marxism–Leninism is a book by a group of Soviet authors headed by Otto Wille Kuusinen. The work is considered [ by whom? ] one of the fundamental works on dialectical materialism and on Leninist communism .
Neo-Marxism is a Marxist school of thought originating from 20th-century approaches [30] [31] [32] to amend or extend [33] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism.
Malthusianism is a theory that population growth is potentially exponential, according to the Malthusian growth model, while the growth of the food supply or other resources is linear, which eventually reduces living standards to the point of triggering a population decline.
Marxism remains a powerful theory in some unexpected and relatively obscure places and is not always properly labeled as "Marxism". For example, many Mexican and some American archaeologists still employ a Marxist model to explain the Classic Maya collapse [101] (c. 900 A.D.) – without mentioning Marxism by name.