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The Epistola Alexandri ad Aristotelem ("Letter of Alexander to Aristotle") is a purported letter from Alexander the Great to the philosopher Aristotle concerning his adventures in India. Although accepted for centuries as genuine, it is today regarded as apocryphal . [ 1 ]
Aristotle's influence over Alexander the Great is seen in the latter's bringing with him on his expedition a host of zoologists, botanists, and researchers. He had also learned a great deal about Persian customs and traditions from his teacher.
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...
History of Alexander by Timagenes; Historiae Philippicae by Gnaeus Pompeius Trogus "Σταθμοί τῆς Ἀλεξάνδρου πορείας" (Stages in Alexander's Journey/Stations of the march of Alexander), a work of Baeton (the Bematist of Alexander the Great). [12] [13] Work of Chares of Mytilene. Ten books about the life of Alexander. [14]
Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle's tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns. [23]
The structure of Rhetoric to Alexander is quite similar to that of Aristotle's work. [4] Chapters 1-5 deal with arguments specific to each of the species of rhetoric corresponding to the first book of Aristotle's work. Chapters 6-22 are about "uses" what Aristotle calls "topics", discussing them in the latter part of his second book.
Like Alexander the Great, Ptolemy has studied under Aristotle and staffs the museum with some 100 professors paid by the state. 307 BCE: The city of Segesta in Sicily is destroyed by Agathocles. 307 BCE: The Chinese King Wuling of Zhao reforms the military of the State of Zhao by putting more emphasis on cavalry over charioteers.
Aristotle and his disciples – Alexander, Demetrius, Theophrastus, and Strato, in an 1888 fresco in the portico of the National University of Athens The term peripatetic is a transliteration of the ancient Greek word περιπατητικός (peripatētikós), which means "of walking" or "given to walking about". [1]