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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
The history of Christianity and homosexuality has been much debated. [12] The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [13] [14] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all ...
The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the Geneva Bible up until that time. [21] Puritans bringing the Geneva Bible to the New World. Initially, the King James Version did not sell well and competed with the Geneva Bible.
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In 1611, after seven years of work, the 47 scholars who produced the King James Version [6] of the Bible drew extensively from Tyndale's original work and other translations that descended from his. [7] One estimate suggests that the New Testament in the King James Version is 83% Tyndale's words and the first half of the Old Testament 76%.
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