Search results
Results from the WOW.Com Content Network
The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 Figures de la Bible. In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel, son of Uri son of Hur of the tribe of Judah, who was assisted by Oholiab and a number of skilled artisans. [17]
The goal of the divine plan in Exodus is a return to humanity's state in Eden so that God can dwell with the Israelites as he had with Adam and Eve through the Ark and Tabernacle, which together form a model of the universe; in later Abrahamic religions Israel becomes the guardian of God's plan for humanity, to bring "God's creation blessing to ...
The Tabernacle in the Wilderness (illustration from the 1890 Holman Bible) Pekudei, Pekude, Pekudey, P'kude, or P'qude (פְקוּדֵי —Hebrew for "amounts of," the second word, and the first distinctive word, in the parashah) is the 23rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
[17] [18] He was shown the pattern for the tabernacle and furnishings of the Ark, and told that it would be made of shittim wood (also known as acacia wood) [19] to house the Tablets of Stone. [19] Moses instructed Bezalel and Aholiab to construct the Ark. [20] [21] [22] The Book of Exodus gives detailed instructions on how the Ark is to be ...
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
Scholars argue that the Book of Exodus itself attempts to ground the event firmly in history, reconstructing a date for the exodus as the 2666th year after creation (Exodus 12:40-41), the construction of the tabernacle to year 2667 (Exodus 40:1-2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40-41), and specifying ...
The chronology of the Exodus narrative is symbolic: for example, its culminating event, the erection of the Tabernacle as Yahweh's dwelling-place among his people, occurs in the year 2666 Anno Mundi (Year of the World, meaning 2666 years after God creates the world), and two-thirds of the way through a four thousand year era which culminates in ...