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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Sikhism's relationship to the caste system is a complex and controversial topic in the modern-period. [1] [2] Although the discriminatory practices derived from the Indian caste system is repudiated by the religion's tenets, which stresses upon humanity's oneness, castes continue to be recognized and followed by much of the Sikh community, including prejudices and biases resulting from it.
The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
The Kodava tribe forms the single largest caste in the district of Kodagu; they are reportedly over 30% of Kodagu's Hindu population, and play a major role in deciding the political candidates and winners there. [4] The Kodava tribe also forms more than 60 percent of the Kodava-speaking population. [2] [4]
The potters are classified into Hindu and Muslim cultural groups. [1] Among Hindus, inclusion of artisan castes, such as potters, in the Shudra varna is indisputable. They are further divided into two groups-clean caste and unclean caste. [4] Among the Kumhars are groups such as the Gujrati Kumhar, Kurali ke Kumhar, Lad, Haral and Telangi.
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]
According to M. N. Srinivas (1986) and R. K. Bhattacharya, Indian Hindu converts to Islam brought their caste system to the region's Muslim society. [12] Louis Dumont, however, believed that the Islamic conquerors adopted the Hindu caste system "as a compromise which they had to make in a predominantly Hindu environment." [13]
The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...