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In the King James Version of the Bible the text reads: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. The World English Bible translates the passage as: His winnowing fork is in his hand, and he will thoroughly cleanse his threshing ...
Also we are here reminded of the words of John concerning the threshing-floor, and the fan, the chaff, and the wheat." [5] Hilary of Poitiers: "Figuratively; When salvation was given to the Gentiles, then all cities and towns were enlightened by the power and entrance of Christ, and escaped every former sickness and infirmity. The Lord pities ...
The winnowing-fan (λίκνον [líknon], also meaning a "cradle") featured in the rites accorded Dionysus and in the Eleusinian Mysteries: "it was a simple agricultural implement taken over and mysticized by the religion of Dionysus," Jane Ellen Harrison remarked. [1]
A grain flail. Through much of the important history of agriculture, threshing was time-consuming and usually laborious, with a bushel of wheat taking about an hour. [2] In the late 18th century, before threshing was mechanized, [3] about one-quarter of agricultural labor was devoted to it.
The word translated "tares" in the King James Version is ζιζάνια (zizania), plural of ζιζάνιον (zizanion). This word is thought to mean darnel (Lolium temulentum), [2] [3] a ryegrass which looks much like wheat in its early stages of growth. [4] The Weymouth New Testament, a translation of the Greek, translates the word as "Darnel".
The Bible identified Araunah as a Jebusite. Some biblical scholars believe that he may have simply been the Jebusite king of Jerusalem at the time. The word araunah is not a personal name but a title meaning "the lord" in Hurrian and other near eastern languages. [8] In 2 Samuel 24:23, Araunah is referred to as a king: "... Araunah the king ...
The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen also as a metaphor of Jesus' own death and burial in the tomb and his resurrection. [2] The Rev. William D. Oldland in his sermon "Unless a Grain of Wheat Falls into the Earth and Dies" said: This parable is used by Jesus to teach them three things.
Like einkorn (T. monococcum) and spelt (T. spelta), emmer is a hulled wheat, meaning it has strong glumes (husks) that enclose the grains, and a semibrittle rachis. On threshing, a hulled wheat spike breaks up into spikelets that require milling or pounding to release the grains from the glumes. [ 7 ]