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Normally, the search for chametz (leavened bread) occurs on the night of the 14th of Nisan, which is one night before the start of Passover.When this night is a Friday, the search for chametz takes place one night earlier (on the 13th), since use of a candle and the act of burning chametz are forbidden on Shabbat.
Abravanel teaches that Ha Lachma Anya should be recited at the entrance to the house, with the door open, so that paupers can hear the invitation and enter". [6] Sol Scharfstein also notes that in times past, the head of the household would go out to the street to say Ha Lachma Anya , thus inviting poor people to join him at the Seder.
Upper right: the Dance of Miriam (Ex. 15:20), upper left: the master of the house distributing the matzot (unleavened bread) and the haroset (sweetmeat), lower right: cleaning of the house, lower left: slaughtering the Passover lamb and cleansing dishes (hagalat kelim).
Shavuot was thus the concluding festival of the grain harvest, just as the eighth day of Sukkot was the concluding festival of the fruit harvest. During the existence of the Temple in Jerusalem, an offering of two loaves of bread from the wheat harvest was made on Shavuot according to the commandment in Lev. 23:17. [5]
Mimouna (Hebrew: מִימוּנָה, Arabic: ميمونة, Berber: Mimuna, ⵎⵉⵎⵓⵏⴰ) is a traditional Maghrebi Jewish [1] [2] celebration dinner that takes place in Morocco, [3] [4] [5] Israel, [6] France, [7] Canada, [8] and other places around the world where Maghrebi Jews live.
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
The Mishnah taught that the prohibitions of Exodus 12:19 that "seven days shall there be no leaven found in your houses" and of Exodus 13:7 that "no leaven shall be seen in all your territory" applied to the first Passover; while at the second Passover, one could have both leavened and unleavened bread in one's house.
The adjective chametz is derived from the common Semitic root Ḥ-M-Ṣ, relating to bread, leavening, and baking. The related noun chimutz is the process of leavening or fermenting. It is cognate to the Aramaic חמע , "to ferment, leaven" and the Arabic حَمْض ḥamḍ , "acid", حَمُضَ ḥamuḍa "to be sour", "to become acidic ...