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The song recounts the story of Zacchaeus as reported in Luke 19:1–10. As the song tells of Zacchaeus's attempts to see Jesus by climbing a sycamore tree, there are a series of hand motions that accompany the song. The song is one of the more popular children's Bible songs, [1] and has been featured on numerous Christian children's music ...
Three of the best-known poems in the collection are "Praise for Creation and Providence", "Against Idleness and Mischief", and "The Sluggard". [3] "Praise for Creation and Providence" (better known as "I sing the mighty power of God") is now a hymn sung by all ages. [4] "
The Liken Series is a continuing musical based on events in the Old Testament and New Testament of the Bible, as well as stories from the Book of Mormon.The series is popular among many Latter-day Saint (The Church of Jesus Christ of Latter-day Saints) families.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
Psalty's Non-Stop Sing-a-Long Songs (1988) The Big Adventures of Little Psalty (1989) Psalty's Bible Stories, Parables & Songs (1991) Psalty's Songs for Li'l Praisers (1991) Psalty's Stocking Stuffer (1993) Psalty's Funtastic Praise Party 1 (1993) Songs from Psalty's Kids Bible 1 (1995) Pow Pow Power to Live God's Way (1996) Psalty's All New ...
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After Stephen W. Griffin stepped down, Atlanta businessman K. Douglas Martin took over as president of Nest Entertainment. The company self-financed the original 1994 animated feature film, The Swan Princess, with New Line Cinema distributing (now distributed by Sony Pictures). Despite performing poorly at the box office, strong video sales ...
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke.