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Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity (or God). Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family.
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
Most Christian groups conceive of God as Triune, believing that God the Father, God the Son, and God the Holy Spirit are distinct persons, but one being that is wholly God. [7] [8] God the Son (Jesus Christ), having been incarnated as a human man, is masculine. Classical western philosophy believes that God lacks a literal sex as it would be ...
Out of the four sides, Side A is unique in that it fully endorses same-sex monogamy without qualifications. [17] People who align with Side A tend to believe that it's harmful for same-sex attracted people to keep themselves from living out their sexualities [18] [19] and may even argue that homosexual attractions are God-given [20] and therefore should be celebrated. [21]
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The gender binary (also known as gender binarism) [1] [2] [3] is the classification of gender into two distinct forms of masculine and feminine, whether by social system, cultural belief, or both simultaneously. [A] Most cultures use a gender binary, having two genders (boys/men and girls/women). [4] [5] [6]
[4] [16] [12] In the Book of Acts (Acts 17:24–27), [38] during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: [39] The God that made the world and all things therein, he, being Lord of heaven and earth. Paul also reflects on the relationship between God and Christians: [39]
Over time, Smith widely and clearly articulated a belief that God was an advanced and glorified man, [6] embodied within time and space. [7] [a] By 1841, he publicly taught that God the Father and Jesus were distinct beings with physical bodies. [9] Nevertheless, he conceived of the Holy Spirit as a "personage of Spirit". [10]