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Some replies to the benevolent world-exploder argument take the form that even if the world were destroyed, that would or might be bad from a negative utilitarian perspective. One such reply provided by John W. N. Watkins is that even if life were destroyed, life could evolve again, perhaps in a worse way.
Punishment might make "bad people" into "better" ones. For the utilitarian, all that "bad person" can mean is "person who's likely to cause unwanted things (like suffering)". So, utilitarianism could recommend punishment that changes someone such that they are less likely to cause bad things. Successful rehabilitation would reduce recidivism. [155]
For example, if our resources maximize utility through charitable contributions rather than spending them on ourselves, we are, according to utilitarianism, morally required to do so. The objection holds that this clashes with our intuitions about morality, since we would normally consider such acts to be " supererogatory " (praiseworthy but ...
A few applications of the utilitarian bioethics in policy are the Groningen Protocol in the Netherlands and the Advance Directives Act in Texas. In the 1990s, backlash against utilitarian bioethics emerged, led by such figures as Wesley J. Smith and novelist Dean Koontz. [3] [4] Philosopher Bernard Williams was also critical of the utilitarian ...
The happiness pump is a person who has taken utilitarianism too far and will give themselves great pain so long as they believe it makes other people somewhere in the world much happier. [ 1 ] Philosopher Joshua David Greene says it is almost impossible for a happiness pump to exist in real life because anyone who tried would give up very shortly.
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
For example, Rawls' maximin considers a group's utility to be the same as the utility of the member who is worst off. The "happy" utility monster of total utilitarianism is ineffective against maximin, because as soon as a monster has received enough utility to no longer be the worst-off in the group, there's no need to accommodate it.
The basic ethical debate is often presented as a matter of deontological versus utilitarian viewpoint. A utilitarian thinker may believe, when the overall outcome of lives saved due to torture are positive, torture can be justified; the intended outcome of an action is held as the primary factor in determining its merit or morality.