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t. e. Cultural economics is the branch of economics that studies the relation of culture to economic outcomes. Here, 'culture' is defined by shared beliefs and preferences of respective groups. Programmatic issues include whether and how much culture matters as to economic outcomes and what its relation is to institutions. [1]
v. t. e. Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology. It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [1]
Historic Relations: For over 15 centuries, the relationship between Japan and Korea was one of both cultural and economic exchanges, as well as political and military confrontations. During the ancient era, exchanges of cultures and ideas between Japan and mainland Asia were common through migration, diplomatic contact and trade between the two ...
The superstructure refers to society's other relationships and ideas not directly relating to production including its culture, institutions, roles, rituals, religion, media, and state. The relation of the two parts is not strictly unidirectional. The superstructure can affect the base. However, the influence of the base is predominant.
Modernization theory holds that as societies become more economically modernized, wealthier and more educated, their political institutions become increasingly liberal democratic. [1] The "classical" theories of modernization of the 1950s and 1960s, most influentially articulated by Seymour Lipset, [1] drew on sociological analyses of Karl Marx ...
Articulation (expression) theorizes the relationship between components of social formation or relationship between cultural and political economy. In this theory, cultural forms and practices (Antonio Gramsci's superstructure and Richard Middleton 's instance or level of practice ) have relative autonomy; socio-economic structures of power do ...
v. t. e. A gift economy or gift culture is a system of exchange where valuables are not sold, but rather given without an explicit agreement for immediate or future rewards. [1] Social norms and customs govern giving a gift in a gift culture; although there is some expectation of reciprocity, gifts are not given in an explicit exchange of goods ...
The economics of religion concerns both the application of the techniques of economics to the study of religion and the relationship between economic and religious behaviours. [1][2] Contemporary writers on the subject trace it back to Adam Smith (1776). [3]