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The Lumad are a group of Austronesian indigenous peoples in the southern Philippines. It is a Cebuano term meaning "native" or "indigenous". The term is short for Katawhang Lumad (Literally: "indigenous people"), the autonym officially adopted by the delegates of the Lumad Mindanao Peoples Federation (LMPF) founding assembly on 26 June 1986 at ...
Tasaday. The Tasaday people in their homeland, the last primal rainforest of Mindanao. The Tasaday (tɑˈsɑdɑj) are an indigenous peoples of the Lake Sebu area in Mindanao, Philippines. They are considered to belong to the Lumad group, along with the other indigenous groups on the island. They attracted widespread media attention in 1971 ...
Traditional religion and Folk Christianity (Roman Catholic). The Suludnon, [2] also known as the Panay-Bukidnon, Pan-ayanon, or Tumandok, [3] are a culturally indigenous Visayan group of people who reside in the Capiz - Antique - Iloilo mountainous area of Panay in the Visayan islands of the Philippines. They are one of the two only culturally ...
Blaan people. A Blaan woman from Sarangani playing the jew mouth harp. The Blaan people, [9][a] are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name could have derived from "bla" meaning "opponent" and the suffix "an" meaning "people". According to a 2021 genetic study, the Blaan people also have Papuan admixture.
In Northern Mindanao, Visayans (both Mindanao natives and modern migrants) are also referred to by the Lumad as the dumagat ("sea people", from the root word dagat - "sea"; not to be confused with the Dumagat Aeta in Luzon). This was to distinguish the coast-dwelling Visayans from the Lumad of the interior highlands and marshlands. [11]
A Lumad woman from Davao. Lumad peoples form the most largest indigenous ethnicity in the province. The Bagobo people live in an area that extends from Davao del Sur and South Cotabato to the foot of Mount Apo and Davao City all the way to the land bordered by the Davao and Pulangi rivers and up to northern Cotabato and southeast Bukidnon.
In such a society, Durkheim viewed crime as an act that "offends strong and defined states of the collective conscience" though he viewed crime as a normal social fact. [1] Because social ties are relatively homogeneous and weak throughout a mechanical society, the law has to be repressive and penal to respond to offences of the common conscience.
The kutiyapi, or kudyapi, is a Philippine two-stringed, fretted boat- lute. It is four to six feet long with nine frets made of hardened beeswax. The instrument is carved out of solid soft wood such as that from the jackfruit tree. Common to all kudyapi instruments, a constant drone is played with one string while the other, an octave above the ...