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The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
The sin offering required when a priest had sinned, for which there is a similar sacrificial animal as the Yom Kippur offering, is considered by scholars to be a much later development, and only added to the text of Leviticus in the latest stages of its compilation, after sin offerings had begun to be seen as being about atonement for actual ...
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens) In religious context, sin is a transgression against divine law or a law of the deities. [1] Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any ...
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When one repents with the correct intentions, one's sins are said to actually be transformed into merits. [5] Judaism describes various means of receiving atonement for sin (e.g. Temple sacrifices, judicial punishments, and returning stolen property). However, in general these methods only achieve atonement if one has also repented for the sin: