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The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.
The Black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, [1] as well as these churches' collective traditions and members.
Carlton D'Metrius Pearson (March 19, 1953 – November 19, 2023) was an American Christian minister and gospel music artist. [1] At one time, he was the pastor of the Higher Dimensions Evangelistic Center Incorporated, later named the Higher Dimensions Family Church, which was one of the largest churches in Tulsa, Oklahoma. During the 1990s, it ...
Black composer and musician Thomas A. Dorsey, became a highly influential figure in Black gospel music beginning in the 1920s and 1930s. He earned the title of the “Father of Gospel Music” for ...
The church also served as neighborhood centers where free black people could celebrate their African heritage without intrusion by white detractors. The church also the center of education. Since the church was part of the community and wanted to provide education; they educated the freed and enslaved black community. Seeking autonomy, some ...
In 1973, at the age of 24, Tony Evans was contacted by a radio show producer from Houston (KHCB). The producer contacted Dallas Theological Seminary, where Evans was a junior in the Th.M. program, asking for great preaching content to put on his program for free. One of Evans’ professors recommended him.
Taylor was pastor of Concord for 42 years before retiring in 1990. More than 2,000 of his sermons are archived, and recordings of many of them are available in collections such as The Words of Gardner Taylor: 50 Years of Timeless Treasures and at the Interdenominational Theological Center in Atlanta. [2]
Michaux began moving up the East Coast, founding congregations as he travelled, and by 1935 had established a network of seven churches. By 1928 he had moved his church organization headquarters to Washington, D.C. The church organization that Elder Michaux founded is still in existence today and is known as the Gospel Spreading Church of God.