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The flag was originally designed in 1885 by the Colombo Committee, in Colombo, Ceylon, in modern day Sri Lanka. The prabashvara was suggested by Henry Steel Olcott to give the Buddhist flag a strong identity more than two thousand years after Buddha's "parinirvana" to represent the Buddhism as a religion. [4]
Buddhist symbolism is the use of symbols (Sanskrit: pratīka) to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree. [1] Buddhism symbolism is intended to represent the key values of the Buddhist faith.
As Buddhism flourished as the official religion of the Goryeo Dynasty, various Buddhist artworks were produced under royal patronage and utilized for the purposes of state-sponsored ceremonies and funerary rituals. These paintings reflect not only the beliefs, but the taste and refine of the Goryeo royalty and nobility.
Color symbolism in art, literature, and anthropology is the use of color as a symbol in various cultures and in storytelling. There is great diversity in the use of colors and their associations between cultures [ 1 ] and even within the same culture in different time periods. [ 2 ]
In Japan, there is a traditional Buddhist flag (五色幕 — goshikimaku) which has different colors but is sometimes merged with the design of the international flag to represent international cooperation. [citation needed] In Tibet, the stripes' colors represent the different colors of Buddhist robes comprehensively united in one banner ...
The five colors represent the five elements [2] and the Five Pure Lights. Different elements are associated with different colors for specific traditions, purposes and sadhana . Blue symbolizes the sky and space, white symbolizes the air and wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth. [ 2 ]
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
The sutra goes on to explain that Amitābha, after accumulating great merit over countless lives, finally achieved buddhahood and created a pure land called Sukhāvatī (Sanskrit: "possessing happiness"). Sukhāvatī is situated in the uttermost west, beyond the bounds of our own world.